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The Buddha in the Attic characters

By Julie Otsuka

Every entry below is hidden until you open it, and each names the chapter the character first appears in.

The Women (Protagonist)

Also known as The Picture Brides

Appears from the start

A collective of young Japanese women crossing the Pacific to marry men they know chiefly from photographs and letters. They differ in class, region, age, education, and expectation, but the narration joins their individual experiences into a shared first-person voice.

The Husbands (Supporting)

First appears in chapter 2

Japanese immigrants already living in the United States who have arranged marriages with women from home. Many sent flattering or outdated photographs and promised easier lives than they can provide; the brides often find aging laborers instead of the prosperous men they imagined.

The White Employers (Supporting)

First appears in chapter 3

Farm owners, householders, shopkeepers, and other white Americans for whom the women and their husbands work. Some are considerate and some exploitative, but even sympathetic employers occupy a social world from which the Japanese laborers remain largely excluded.

The Children (Supporting)

Also known as The Nisei

First appears in chapter 5

The American-born sons and daughters of the immigrant women. They grow up speaking English, attending local schools, and often feeling embarrassed by their parents' accents and customs. Their lives appear more American than their mothers' lives, though prejudice continues to define how others see them.

The Authorities (Antagonist)

First appears in chapter 6

Federal and local officials who begin visiting Japanese homes after the United States enters the war. They question families, remove community leaders, impose restrictions, and ultimately administer the forced departure of people of Japanese ancestry.

The White Neighbors (Supporting)

First appears in chapter 8

The white residents who remain after their Japanese neighbors are forced away. Their collective voice notices abandoned houses and businesses, repeats rumors, and gradually allows the missing families to fade from daily conversation.

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